I’m continuing to ponder the ways that we see others and ourselves. These are all thoughts that I have worked through over the years as I have wrestled with how to see myself and others–especially difficult people.
In the last few days, I have been thinking about being nearsighted and farsighted in how we see others and ourselves. Continue reading →
I’ve learned a lot about Greek and Hebraic thinking in recent years. I know, I know, I have written about it quite a bit, but it really does affect many things, ranging from our belief about God and Scripture to life and to teaching a teenage son. One aspect of Greek thinking is that two opposite things can’t both be true–if Thing A is true then Thing B is false. Greek thinking has resulted in many church debates and denominational splits over the centuries as people argue(d) about things like “Does God choose us OR do we choose God?” or “Is God sovereign OR do we have free will?” “They can’t both be true!” Hebrew thinking, on the other hand, believes that God’s thoughts and ways are higher than our ways and there is room for mystery. Two seemingly opposite things can both be true. God chooses us AND we choose Him. God is sovereign AND we have free will. The Jews believe “these, also, are the words of God.”
This is the fourth in a series about forgiveness. Click here to read the first post in the series.
I want to take a moment to discuss various types of offenses. One thing that has been very difficult for me as I struggled to forgive, was the many well-meaning people who advised me to be more loving and more forgiving. We do have to be loving and forgiving, of course, so they advice wasn’t wrong in and of itself. However, I would try to explain that I have forgiven my family. I understand their wounds and dysfunctions, I don’t hate them, I love them, I have compassion toward them, I grieve over the loss of relationship, I do not hold their wrongs against them, and I pray for them often. Yet, there is a block in our relationship because while there are offenses I have let go, there are also things I remain firm on and will not surrender. I never could explain what the block was, why I felt that some things must be released, while other things must not. So I think it appeared that I hadn’t forgiven.